GLOBAL
SCHOOL
OF MINISTRY
These sessions serve as a rigorous theological exploration of what it truly means to confess that Jesus is the Christ. Moving beyond devotional language, it examines the identity of Messiah through the framework Jesus Himself established—“the Law of Moses, the Prophets, and the Psalms.”
We trace the Messianic promise from Genesis 3:15 through the prophetic witness of Scripture, defining the qualifications for being called the Anointed One.
Particular emphasis is placed on the restoration of what was lost in Adam: sin and death, separation from God, satanic dominion, loss of glory, forfeited kingdom authority, and corrupted identity. By analysing the offices of Prophet, Priest, and King, this work argues that the Christ must fulfill all three in perfection.
The central thesis is unapologetic and precise: Jesus of Nazareth is not merely a teacher, prophet, or reformer—He is the Christ, the only One who satisfies the full Messianic criteria revealed in Scripture.
This session examines the central question of history: Who is Jesus Christ? Through biblical, historical, and theological analysis, students explore the incarnation, the virgin birth, and the hypostatic union—Christ as fully God and fully man. Key passages such as John 1, Philippians 2, and Colossians 1 are examined to establish His pre-existence, creative authority, and divine identity. The session addresses early heresies such as Docetism while affirming Christ’s genuine humanity, sinlessness, and redemptive mission. Christology is presented not as abstract doctrine, but as the fulcrum upon which salvation, history, and eternity turn.
This session examines the central question of history: Who is Jesus Christ? Through biblical, historical, and theological analysis, students explore the incarnation, the virgin birth, and the hypostatic union—Christ as fully God and fully man. Key passages such as John 1, Philippians 2, and Colossians 1 are examined to establish His pre-existence, creative authority, and divine identity. The session addresses early heresies such as Docetism while affirming Christ’s genuine humanity, sinlessness, and redemptive mission. Christology is presented not as abstract doctrine, but as the fulcrum upon which salvation, history, and eternity turn.
This session establishes the prophetic framework that governs biblical eschatology. Through Daniel’s historical narratives and apocalyptic visions, students examine the rise and succession of Gentile empires—from Babylon to Rome—and the prophetic outline of the “Times of the Gentiles.” The visions of the four beasts, the ram and the goat, the seventy weeks, and the emergence of the “little horn” are analysed within their historical and future dimensions. Special attention is given to the distinction between Israel, the Church, and the coming world ruler. Daniel functions as the chronological backbone of end-time prophecy, linking Old Testament revelation with New Testament fulfilment.
This session establishes the prophetic framework that governs biblical eschatology. Through Daniel’s historical narratives and apocalyptic visions, students examine the rise and succession of Gentile empires—from Babylon to Rome—and the prophetic outline of the “Times of the Gentiles.” The visions of the four beasts, the ram and the goat, the seventy weeks, and the emergence of the “little horn” are analysed within their historical and future dimensions. Special attention is given to the distinction between Israel, the Church, and the coming world ruler. Daniel functions as the chronological backbone of end-time prophecy, linking Old Testament revelation with New Testament fulfilment.
This session explores the theological structure of eschatology with particular focus on the Rapture (harpazo), the Great Tribulation, and the Second Coming of Christ. Students examine the doctrine of imminence, the distinction between the Rapture and the Second Coming, and the prophetic significance of Daniel’s seventieth week. The book of Revelation is introduced as the consummation of Scripture’s integrated design, demonstrating its structural parallels with Genesis and its sevenfold literary architecture. The session argues that eschatology is not speculative curiosity but theological coherence—history moving toward divine consummation under the sovereign rule of Christ.
This session explores the theological structure of eschatology with particular focus on the Rapture (harpazo), the Great Tribulation, and the Second Coming of Christ. Students examine the doctrine of imminence, the distinction between the Rapture and the Second Coming, and the prophetic significance of Daniel’s seventieth week. The book of Revelation is introduced as the consummation of Scripture’s integrated design, demonstrating its structural parallels with Genesis and its sevenfold literary architecture. The session argues that eschatology is not speculative curiosity but theological coherence—history moving toward divine consummation under the sovereign rule of Christ.